
Article of the Month
July 2024
Many Mansions?
(John 14:1-4)
INTRODUCTION
This oft-quoted group of verses has a number of pieces in it that seem to need some
careful analysis. And, while we may not yet solve all of its mysteries, it will be helpful
to question its various parts.
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THE CONNECTION TO CHAPTER 13
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The very first words of 14:1 will make no sense unless they are connected to what went
before them. All of Chapter 13 is about Jesus' pending departure. In verse 33 Jesus is
very explicit that he is going where his disciples could not follow (then). The chapter
ends with the demoralizing statement to Peter that Peter would deny Jesus. Things
couldn't get much more discouraging! It is with this in mind that Chapter 14's message
begins.
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"LET NOT YOUR HEART BE TROUBLED"
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It is in response to the discouraging tone of Chapter 13 that Jesus begins this new
message. It is, in fact, NOT a new message. It is a continuation of the subject of his
going away -- to a place where in 13:33 Jesus said the disciples could not come (then).
He now will tell them WHY they cannot come -- but that, indeed, they COULD come
later! THAT is the primary purpose of 14:1-4.
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To paraphrase this first sentence of Chapter 14:
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"As bad as everything seems from what I have just told you, I want to
explain WHY you should not have any deep-seated trouble in your souls."
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"YOU BELIEVE IN GOD; BELIEVE ALSO IN ME."
This sentence was probably uttered because of the pending circumstances. The
disciples DID believe in God. And they had a great faith in Jesus up to this point. But
NOW things were going to "go wrong" -- at least in the sight of the non-spirit-begotten
Apostles. By this sentence, Jesus is encouraging them to look beyond their natural
eyesight as men and beyond their own reasoning abilities. They were going to see their
hopes dashed. Jesus was encouraging that they don't. He was saying, "Regardless of
what is about to happen, do not lose faith in me." As they would later say on the road
to Emmaus, "We believed it was he who would deliver Israel." (Luke 24:21) Notice the
past tense of that verb -- "believed." It shows that their belief had failed them. It was
this failure that Jesus was attempting to avoid with this sentence in 14:1. It didn't work
-- at least not until Jesus again appeared to them before his ascension (as he would do in
Luke 24:31, 32).
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A HOUSE OF MANSIONS
As verse 2 begins, Jesus begins to explain WHY the disciples could not NOW go where
he was going. He needed, among other things, to deal with the unseen with disciples
who mostly knew only about what they could see. Jesus surely knew that his words
could not possibly have the meaning for his disciples that those words would later have.
But Jesus' words here are for them LATER (after Pentecost) and for us -- all of whom
need the information he here presents.
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It seems that "house" is a word which represents a covenant. (See Hebrews 3:5, 6 as
an example.) When intelligent beings are at harmony with God, they dwell in covenant
relationship with Him. Thus 14:2 seems to be saying, "In covenant relationship with
God, there is more than one kind of existence." There is more than one kind of Creator-
Creature relationship -- due, mainly, to the many varieties of natures.
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"Mansions" is not a good translation! But the translators probably had both
ignorance and tradition to overcome. The Strong's entry for "mansions" is G. 3438.
It means "a staying" (noun). It comes from the Greek (3306) verb which means "to
stay." Where we "stay" is where we ought to be. It is a permanence. It is where we
"rest" because all circumstances have been planned to make us comfortable there.
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(Interestingly, in Jude 6, where the angels are said to have not kept their
"first estate," there IS NO GREEK WORD for "estate." In other words, the
angels kept not where they should have stayed. "They kept not their first."
"First" is the the Greek "arche." It is the same word as in John 1:1 -- "In the
beginning." ALL of God's creatures were created for a condition, space, home
-- or "STAYING PLACE" -- where they BEGAN (arche) -- specifically designed
for them. It is their "first" or PRIMARY condition or "staying place.")
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Thus Jesus is beginning his explanation for his disciples by saying, "My father's
covenanted creations all enjoy conditions designed for them to STAY in for eternity."
And there are MANY such conditions. But there was NOT YET any such condition for
the Church beyond the veil. It had to be prepared. Thus, Jesus would say, "I go to
prepare a place FOR YOU."
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"IF NOT, I WOULD HAVE TOLD YOU"
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This is, indeed, a mysterious sentence! THE MESSAGE translation has an interesting
solution for it. It reads, "If that weren't so, would I have told you that I'm on my way
to get a room ready for YOU?" This remedy seems appealing because it affirms that
the disciples ALSO would need a condition -- a "staying," or permanent kind of place
for what THEY WOULD BE. The fact is, THAT KIND of staying-permanence for the
eventual natures of the disciples DID NOT YET EXIST! Jesus, himself, did not even
yet have it yet! THAT "staying" condition is "immortality" -- the Divine Nature -- what
the glorified "body of Christ" as an office of "kings and priests" was to possess. Jesus
seems to be saying that THAT kind of existence ("staying") was not yet among the
MANY "staying" ("mansion") conditions that DID exist. And, apparently, it must have
preparations made for it.
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"I GO TO PREPARE A PLACE FOR YOU."
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THE MESSAGE, while helpful and colorful, is not close enough to the Greek text to
satisfy many. Perhaps closer would be: "If it were otherwise, I would have told you so
because I go to prepare a place for YOU." In other words, Jesus seems to be saying
that WE would have to have, just like all other specialized creations, a KIND OF PLACE
designed just with US in mind. Thus, "If it were not true that each covenanted creation
needs its own 'staying place' -- its own unique eternal condition ('mansion') -- it would
not make sense to you that I must go to PREPARE such a place for you exclusively."
Jesus has thus explained both WHY he must go away, and WHY the disciples cannot yet
follow him (yet).
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"AND IF I GO AND PREPARE A PLACE FOR YOU..."
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The "if" is not about whether or not he would go! The "if" is for what follows. In other
words, "If (or since) I'm preparing such a place, you may BE ASSURED that I'm not
doing so in vain! I WILL come again and receive you unto myself once again! THAT's
why I'm going: in order to prepare your special place. I, too, will be in that 'staying
place,' and where I am, YOU also will be. [But you CANNOT come with me NOW
because that place is not yet prepared.]"
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VERSE 4
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This is also mysterious! -- "And you know the way I am going." Well! Clearly (in the
next verse) Thomas didn't think so!
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But if we look carefully, Jesus is going to point out that HE, personally, will BE the
"way" that THEY will have to go in order to be a part of the "place" Jesus was preparing
for them. In essence, Jesus is making a pun! In verse 4, he says that they know theReturn to 2024 Index
"way" Jesus is going. They HAD SEEN (for 3-1/2 years) the "way" he travelled. What
he is ACTUALLY saying is that they know HOW JESUS GOT WHERE HE IS GOING.
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Therefore, when Thomas doesn't get the point, Jesus says (verse 6), "I am the 'way.'"
In essence: "If you want to get to the place I am preparing, FOLLOW THE EXAMPLE
WHICH I GAVE TO YOU. I AM the 'way.' THAT (my example) is the road to where we
are all going -- to the 'place' I am preparing for you so that you CAN later COME where I
am going."
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Jesus expands the thought: He is the WAY, the TRUTH, and the LIFE. Accepting
him is the way (the JUSTIFICATION) for an acceptance with God. Once that
JUSTIFICATION has been attained, Jesus becomes the truth. The truth is the tool
for SANCTIFICATION -- the consecrated walk. (John 17: SANCTIFY them by thy
Thy truth; Thy Word is truth.) Finally, if we are faithful, Jesus has brought us all the
way to the Divine life -- the first resurrection, or the place he is preparing for us --
GLORIFICATION. Dear Thomas probably soon realized where he was going and
how to get there!
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